My granddaddy was a Baptist preacher. Daddy was a Baptist preacher. And on that side of the family I have uncles and cousins who are preachers and deacons. It is because of that legacy I choose to be a Baptist Christian.
My Indian/Native American/Indigenous roots show up in common identifying features of my Walker tribe. We as a family talked about what characteristics we got from our Cherokee ancestors that was passed down to my full-blooded great-grandmother, the last full-blooded ancestor in my paternal line more than any other influence in our ancestry. When I was born, a white man who Daddy knew was quoted as saying that I looked just like a little Indian – supposedly he couldn’t identify me out of the babies because he was looking for a Black baby and not a little Indian who later sneezed on him, like a little Indian. And when I wore a particular hairstyle in high school someone crudely stated that all I was missing was a peace-pipe. I’m a Xennial so there are some allowances made for the best of intentions despite the inappropriate language. It is because of that legacy I choose to integrate rituals that are commonly associated with those of Indians/Native Americans/Indigenous Peoples into the rituals that are recognized by Baptist Christians.
My European roots were seldom spoken of, however cannot be denied in my blood memory. In fact, I only heard one family member ever mention a sole white man in my ancestry, and only one time in my life. But my research leads me to assume that I have a legacy that includes roots in Catholicism, and it is because of this legacy that I am sure to include rituals that are more specific to Catholicism than Baptist Christianity in my sacred time.
My great-grandfather was an active member of the United Methodist Church teaching, serving as an usher, and serving as an elected lay member. And this is the legacy my mother and siblings were born into. It is because of this legacy that I have reintroduced one particular ritual into my Baptist Christian sacred time.
My Mothers originated from the Cameroonian People. This was never discussed in any measure that I can find or ever heard in family stories. But my blood tells me this is true, and it is because of this legacy I include rituals that are characterized by the West African religions into my Baptist Christian sacred time.
The day I was presented to Earth, I was born of a mother of United Methodist heritage and a father of mixed Baptist-COGIC heritage. I was a critical factor in my parents’ marrying and their marriage was the critical factor that influenced my Baptist Christianity.
Just as society generalizes me a born US Citizen/Black American/African-American (with no Hispanic origin), I generalize myself as Baptist Christian. Despite society not making adequate room for my Indian/Native American/Indigenous People roots nor my European roots – I can’t accurately select any other ethnicity, race, or color on any legal forms – I fully embrace being a typical “slavery baby” and acknowledge my African, European, and Indigenous roots in everyday life and with my blood family (those consequences of my ancestors’ choices). And despite my wearing the simplified label of Baptist Christian, I incorporate rituals typically associated with other religions into my personal religious rites and rituals.
My disillusion with “the church” has led me to a place that is much less structured yet feels much closer to pure in my spirituality, religious beliefs, and sacred spaces and times. Evangelism is not my spiritual gift but Teaching is, and with that knowledge I am better able to rest in this non-structured place even when it results in isolation, loneliness, and sometimes confusion. To teach you must first learn and you learn by research and experience – which can sometimes mean laying down what you already know as true to test something that seems contradictory. If you want to become a Baptist Christian, I will gladly educate you on a few important tenets, and then pass you along to someone who will be responsible with your journey, but I’m not anybody’s recruiter. I’m not likely to ever tell you that any path other than being a Baptist Christian is the right path for me. But I’m not likely to ever tell you that being a Baptist Christian is the only way that’s right for you except in agreement.
And I know eventually I will find my place in a family of Baptist Christians who will embrace me wholly regardless of what they think of me – for better or worse – and I will live with more structure in my spirituality, religious beliefs, and sacred spaces and times. It goes without saying that they will embrace my participation in all things associated specifically with Baptist Christianity, but they’ll also embrace my participation in all things sacred, regardless of its label or its roots without condemning me according to Baptist Christian exclusionary guidelines.
They’ll embrace my cleansing rituals that include smudging with sage, perfuming with incense, purifying with Holy Water, sanctifying with Blessed Oil, and praying with beads. They’ll embrace my use of various beads and prayer ropes with my sacred rituals. It will be okay that I have a sacred space at home that includes beads, candles, very specific colors and fragrances, dream catchers, and pictures of my ancestors. It will be okay that this is where I pray and sing and read and study at home. They’ll do this without condemning me.
They’ll embrace the way I recognize and keep the Lenten Season rituals and make that time of fasting very specific to my needs each year. They’ll embrace my choice to occasionally forsake corporate worship inside a man-made sacred place for an intimate solo worship ritual in creation with beads wrapped around my wrist. It will be okay for me to worship at the shores of moving water, washing my feet as I pray silently for forgiveness. It will be okay that I then release my petitions written on paper that will dissolve into that same body of water where I washed my feet, and then rest for a time while admiring all of creation. They’ll do this without condemning me.
I am Regina Lynette. I am more than a Baptist Christian.
Dorothy Lee Thomas was born on October 31, 1925. I’ve only ever heard her called Dorothy, so I’ve only ever called her Dorothy because no one ever corrected me. I wouldn’t dare attempt anything southern like Mee-Maw, but I don’t think anything modern like G-Momma is quite right either. I think I would have called her Grandmother should we have had a relationship. So, as of October 31, 2021, I call her Grandmother.
I feel somewhat lucky to have not made any memories of spending time with Dorothy Lee. It sounds illogical because I also feel tremendous loss from not knowing her. Here is the reason I find myself so lucky. Dorothy Lee’s actions caused many people who knew her a lot of pain and confusion. Should I have known her in the natural during the first nine years of my life I might be stuck with terrible memories and anger and grief as well. But as I get to know her as an ancestor, I get to see the impossibility of Dorothy Lee and can love her from a spiritual place. I can love her from a place where she’s eternal.
The first big thing that happened to Dorothy Lee after she was born was that she lost her place as the baby of the family when her mother gave birth to her third daughter in not even as many years. Now Dorothy was the middle child of a trio of infant girls. Before she could begin to learn what that meant for her, and just as she made peace with the idea of sharing her parents with her sisters, she lost her baby sister. And no one helped her with her grief because no one believed a 19-month-old toddler knew to grieve her baby sister. And no one helped her with her grief because everyone else was grieving a 6-month-old baby. And no one ever believed Dorothy could possibly feel any residual pain of her own from losing her baby sister. But I know she did. She absolutely had to feel it. I have one memory from my life between birth and 36 months old. It’s probably more of a blend of multiple events morphed into one trauma – there are some connectors missing and mismatched details – but it was a memory of something that affected my behavior, shaped my attitudes, and kept me in a loop of abuse and misuse for twenty years before I asked my family if there was such a secret. I saw the pain on their faces and could see that they were reliving, to a degree, the painful event that they swore to secrecy because they believed I couldn’t possibly remember it. And I saw that in order to protect themselves they would have projected that pain on each other. Because the point of my inquiry was to know what was true so that I could begin to move forward and break the loop of abuse and misuse, I left them out of it and continued seeking help to navigate those painful memories. I maintain that my life would have been better if my pain had been considered at the time it happened and I had been taught how to move forward in life from that trauma. But, unlike Dorothy Lee, I was able to get good help years later of my own volition. Grandmother would have been comforted and encouraged by her family as a child through her grief of her baby sister rather than be left to her own toddler devices. And Grandmother would have told my mother to talk to me about what happened to me as a child rather than trying and failing to protect my feelings. Grandmother would have shown Mommy that she was leaving me to my own toddler devices to process and live through the terrible things that happened. Grandmother would have held me and my mother both as she talked to me – boldly speaking to a toddler about things that are too heavy for some adults to carry, empowering me along the way.
Within the first 36 months, Gina needed Grandmother.
The second big thing that happened to Dorothy was that her parents separated. I don’t know the reason nor the length of time of separation – nothing was documented as a divorce at any time, but Dorothy, her sister and her mother were listed on one census record with her maternal grandparents while Dorothy, her sister and her father were listed on another with her father’s auntie. This is also the year of a few family deaths, none more significant than Dorothy’s mother. Dorothy was just 14 years old when she lost her mother. I know two things about losing your mother as a teenager. First, no one in the world can explain what it is like to be the baby girl of the family and to lose your mother just as you are becoming a lady unless it happened to you. Second, grief is just as unique as the person who is experiencing it and no two people grieve alike. Dorothy was going through a second loss that I know no one helped her through. Worst case scenario she was a burden to be ignored or passed off. Best case scenario, everyone was so busy making sure she was provided for and had care that no one had time to care for her. But Grandmother, who got the help she needed from losing her mother, was by my side when I lost mine. She was the voice, yet again, telling the family how to look out for me and how to get me back up to a place of functionality so that I wouldn’t have to wait until I was an adult to get treatment for grief and trauma. Grandmother would hold me in her arms and let me sob in her chest until my head throbbed and I fell asleep from exhaustion. And then she would tell me that I was the strongest person she knew, that my tender-heart was the strongest part of me. She would say that it was beautiful that I was able to fall apart into her arms, having the courage to both feel and express my pain and to be able to trust her with my most vulnerable parts. I can feel Grandmother’s hands around my face, cupping the tears that fell from my chin and letting them roll down the insides of her wrists. Smiling through her own tears and wiping away my fresh tears with her thumbs, Grandmother would look into my eyes for my silent questions, and she would wait until she could see I got the answers from looking into her eyes.
Dorothy had a baby girl and got married as a teenager and her husband left four months later to serve in World War II. I don’t have a lot of answers about that period of time and maybe that’s something that will be made clear at another time. But Grandmother is who I would have talked to about my teenage relationships and the one person’s advice I would have trusted implicitly. Grandmother would tell me all about my biological grandfather, what the family thought of him, why she didn’t get married until a month after my mother was born, what it was like for her husband to leave for war, and how the relationship ended. I would have made the same teenager decisions I made for the same reasons I made them, but I wouldn’t have made myself sick with doubt and grief prolonging the closing season for those teenage relationships. Then I would have walked hand in hand with Grandmother in places where the grass was lush and green while she beamed at me with pride, knowing I was moving forward courageously, unconcerned that I would have all the relationships I needed along the way.
Teenage Regina needed Grandmother.
Dorothy had a boyfriend who was just as, if not more, significant than my biological grandfather in some ways. This boyfriend saw her talent, shared her talent, and made her an offer she wouldn’t have refused. Her father stood in between her and this dream. I believe this act – one I am certain was made out of love and the best intentions – was the beginning of a horrible downfall provoking Dorothy to lash out, causing regrettable and significant harm to her loved ones. So, because I can know Dorothy as the Grandmother who sang in talent shows and with doo-wop groups, I can spend time with the Grandmother who tells me that I can have everything I’ve ever dreamed of and more. Grandmother calls me her “partner” – because she can see so much of herself in me. I am the one who drives her everywhere she needs to go while we sing every song on the radio at the top of our lungs together. We spend Saturdays together, sitting on the floor in a small room where her phonograph (that still works fine) is stored, listening to records. When it’s my turn to choose songs, I select some vinyl that makes her smile and then choose some things from my iPhone that I know she’ll absolutely love to hate. We’ll sing together and I’ll read liner notes to her while we listen to music for hours exchanging fun facts about the musicians. And she’ll have a couple fingers of something brown and smooth while teasing me for preferring something pink with bubbles. When I see she’s getting sleepy, I begin to put away the records with the same care she taught me when I was very little. When we’ve played our last song for the night, I walk her to her bed and tuck her in just before kissing her cheek. Grandmother knows I can’t sing for shit but loves the way I sing with my whole heart. She laughs at me when I screech out the high notes and when I ask why she’s laughing, she tells me that she laughs when she’s happy.
Dorothy Lee wrote on the back of this photo that she was too flabby and that this was her real hair. She would write addresses and stories on the back of photos that she sent but never the date.
This is the Grandmother with whom I spent last Halloween. October 31, 1925 was Grandmother’s 96th birthday. She didn’t grow up in a perfect world – life dealt its blows often leaving her heartbroken – but she lived with all of her needs met, whether physical, emotional, or spiritual. She tells stories of love and loved ones lost, of dreams deferred and changed, and how to find the beautiful things in a world of ugliness. She smiles at me with her eyes and her heart, knowing that she walked the path she did so that I would have someone holding my hand while I walked the path destined for me to walk. She is happy to do it because with everything I go through, she gets to advise me from a place of experience. When she recalls wondering why such terrible things happened to her when she was younger, it all makes sense when she sees me.
I am Regina Lynette, granddaughter of Dorothy Lee.
I was raised in the Missionary Baptist Church. At eight years old I publicly made my confession, was water-baptized, received communion, and was offered the right hand of fellowship with membership into my childhood home church, from here on out to be called NNMBC. About nine years later that church split, let’s just say over issues with follow-on leadership. I would spend the next year of my Christianity absorbing religious teachings with an unbelievable and relatively new zeal in a new church, from here on out to be called NBMBC. Later, I would start cautiously wandering away from what I was taught, testing ideas about my religion, and finding out some truths for myself.
Daddy was my trusted personal religious leader and when I had questions about anything regarding religion – ours and others – I trusted him to be completely honest in his responses. I would go to Daddy before anyone else because I knew that what he had to say would be based on experience or from his own research and education, and that he would refer me to texts that would support his answers. I also trusted him to honestly admit if he didn’t know something and that he would do the research and get back to me or encourage me to do the research with him. Even though some of what he would say would fall in the category of dogma, his delivery was never dogmatic and always logical (despite religion or spirituality not being what I would define as logical). But then I went to college, and everything went to hell. Okay, everything didn’t go to hell, and I can’t even justify that level of melodrama here, so, I take it back. But college was the start of curiosity, circumstance, and independence taking me along a slightly different path than I ever imagined.
This is Regina wearing the suit that would become my “Communion Sunday” suit. How I never spilled grape juice on my all white was miraculous.
The first year of college, I partnered up with a new friend who matched my particular freshman demographic in my search for a church family in the town where I attended school. We were both female, away from home, and part of the 5% minority population of the university. One of the things that created a firmer bond early in our friendship was that we were both daughters of black Baptist preachers who needed to find a church to attend regularly while we were away from home, and we believed it should be a Baptist church. We were glad to be on this search together and found we wanted similar things from a church-home-away-from-home. Unfortunately and universally we found, beyond doctrine and styles of worship, that we didn’t feel welcome in those churches. We were our best Baptist Christian selves and were snubbed by those who we expected to welcome us to the family and offer the right hand of fellowship. We dutifully stood as visitors, reciting the most relevant details of what I like to call our “Christian resumes”, offering ourselves to be cradled in the arms of the churches and we didn’t find a place that felt like home as we hoped. After reporting back to our families our lack of success and the new routes we planned to take – seeking Christian churches of other denominations – neither of our families were particularly happy but they trusted us to make the right decision (which was simply joining a church). It wasn’t terribly long after we started with this new plan that we landed at a charismatic church – House of God I believe was the official denomination. This church will be referred to as BHOG going forward.
I didn’t know much about the charismatic churches at that time and had to be brought up to speed on the charismatic denominations. To shorten my learning curve, those who knew I grew up in Memphis likened House of God to the Church of God In Christ. I had been curious about the Church of God In Christ forever. In my ignorance, it was the only church that I would consider charismatic (even though I didn’t get that vocabulary until I was an adult) and therefore stood alone as a strange but intriguing group of Christians. When I was growing up, Memphis was where their official leadership & headquarters was located and the place where they held a large annual conference. I knew it as “the saints coming to town” or “the COGIC coming for conference”. I wouldn’t understand that COGIC was an acronym for the Church of God In Christ until I was a little older so it sounded more like an affliction than an affiliation, and is partly why I seldom use the acronym today, even in writing. The other thing sparking my curiosity as a child about the Church of God In Christ was that Daddy and my siblings from his first wife were involved in that church for a period of time and something went terribly wrong because they spoke about the church with some unpleasantness that I don’t want to give a label. I know the story from a couple of points of view but each of them experienced it in their own way and I can’t articulate their feelings and don’t want to label them. But the point is I was always curious about the Church of God In Christ. And because the pastor of my NBMBC came from the Church of God In Christ I was exposed to certain influences that made for a more energetic style of worship than I had been accustomed.
As I said earlier, curiosity (about charismatic churches and styles of worship), circumstances (feeling terribly unwelcome in the local Baptist churches and incredibly valued in a charismatic church), and independence (more on my own than I wanted to be) led me to BHOG, ready to join under Watch Care. Watch Care was a way of joining a church under temporary circumstances – being away from home at college – so that we’d have a spiritual leader, spiritual family, and could fulfill our Christian obligations and rituals for the duration of the temporary relocation. That’s my own definition by the way, based on my experience at the time. The process of joining a church under Watch Care included presenting a letter from the pastor of your home church (NBMBC) to the Watch Care pastor (BHOG) and then finding out if you were “accepted” which, as long as there was no issue regarding beliefs about baptism (water and immersion) and you came to an understanding of where your tithes were going, you would generally be “accepted”. What I was unprepared for was that my pastor (NBMBC) would outright refuse to write me a letter because, as he explained, he’d spent time in the Church of God In Christ which to him was equivalent to BHOG and I had no clue what I was getting myself into. I found this a bit irrational and not only insufficient but also an unacceptable explanation, so I decided to go to Daddy. He was not my pastor, but he was the assistant pastor at NBMBC; the person who responded to my tugs on his heartstrings; and the person whose guidance, for me, would trump anyone else’s. I would explain all this to BHOG so that I would be “accepted”. Unfortunately it was one of the few times that Daddy hid behind a very weak excuse, refusing to write a letter because he wasn’t officially my pastor. But I knew it was because he didn’t support my choice of church. He did believe in order and that it was my pastor’s place to write the letter, but if he’d felt differently about the church I’d chosen, he would have written the letter and that would have been the end of it. So, with no possibilities of getting a letter, I approached the BHOG pastor and before I could even start to explain that I couldn’t get a letter, he told me that he never expected that I’d get a letter and that if I was still interested in joining his church, he’d give me a modified version of the process which combined regular membership orientation with Watch Care orientation. And he was careful to explain to me that my tithes were expected to go to BHOG and not NBMBC.
This was the last Sunday that I attended BHOG This is on the steps of the new building they moved to just before I graduated college.
While in college I took two religious studies courses while having “left” my home church and denomination for a “new” church and denomination. It was so interesting learning academically about so many other religions and this was the first time I began to embrace all the Abrahamic religions and became unusually fascinated by the Wiccan studies. I’d determined that if I had been born with absolutely no religious belief set and sought out my own by studying them all, I probably would be Wiccan. It would be years, literally over a decade, before I would openly share that with Christians who felt invested in my religious path. It didn’t go over well but at least I wasn’t met with rescue efforts because by then I was certain that I was going to be a Christian for life.
Daddy got sick when I had about two years left in my college career. He was struggling with a cancer diagnosis, and he was nearly 80 years old. As the possibility of his death felt almost tangible, I took my prayer requests to my BHOG church family. I didn’t feel I had a place at NBMBC anymore except on paper and my NBMBC pastor was in jail much of this time anyway. (Yes, I’m going to leave that right there for now and I can’t promise I’ll revisit it with any significance.) And so my BHOG family supported me and prayed with me and believed with me for Daddy’s healing. While I prayed for his healing, I also began grieving him. I had no doubt that God would hear my prayer, but I also didn’t want Daddy to suffer simply for the sake of my not wanting to let him go. After some time Daddy was effectually healed of the cancer but his body was a wreck from the treatment. Not to mention, as assistant pastor at NBMBC he took on the responsibility of managing the church in my pastor’s absence. He fell into a vicious cycle of taking care of the church until he would get sick and be admitted to the hospital. He’d recover somewhat and head back to the church to start the cycle all over again. I was infuriated. All along I had begged my NBMBC pastor not to make Daddy the assistant pastor because he was in his 70s and to get some more preachers at the church. My NBMBC pastor was not in agreement with what I thought was quite logical – having someone who is twice your age be your second in command was impractical to say the least and stupid to say the most. Don’t you want someone who can take on the torch after you’re gone? And hadn’t we as a church just struggled with the idea that my NNMBC pastor had to be “sat down” by the parishioners because he was too old and didn’t want to let go of pastoring? I mean if you are of the opinion that there is such a thing as “too old”, why would anyone who was over 70 years old be in position to takeover the church? I appreciated that he regarded Daddy as a wise advisor – the only reason he gave me for his choice – but I disagreed that Daddy needed any responsibility for the actual running of the church. I digress, but only a bit. My experiences, disappointments, and other slights from NBMBC (along with the ones from NNMBC that I haven’t mentioned) began to change the way I viewed what it meant to be a Christian.
After Daddy’s cancer was in remission and while he was sick from the treatment, I continued with my grieving. I felt he wouldn’t be with me much longer – even though I still had ideas that he’d at least see 90 – and I needed to be ready to let him go. The only problem with my acceptance that he was nearing the end of his life is that my BHOG family didn’t listen to me and continued to pray for something I was no longer believing for or wanted. And my confidences were betrayed – with the best intentions of caring for me – so my trust in them faltered. Daddy died during my last semester of college and while my BHOG family cared for me during my grief more than any other spiritual family, I felt unseen and therefore, though it sounds extreme, no longer loved or safe. I remember being asked to stand at BHOG during the Sunday evening service held the same night I returned to college from having attended Daddy’s funeral. I went because I didn’t want to be alone with my grief and my religion was supposed to be the thing that held me up and strengthened me and would help me finish my college degree. My BHOG pastor said something about how impressive it was that I was at church because it said something about my commitment to the church – not being lazy or using my travel to bury my father as an excuse to not make it to church – and that was the end of my time at BHOG even though I would not officially leave until I graduated.
I’m not headed to church here, but I don’t have any post-college church pictures so, next best thing.
Just before I graduated college I began isolating myself from the church in general, beginning with intentionally not attending church regularly. I remember the first Sunday I purposely didn’t go to church. I sat on my bed and read the newspaper and felt so free. I very specifically felt exactly free. People came by to check on me after service – because as I said I truly had a church family – and I was a bit defiant with some, testing their ministry to me. I remember one thing I thought truly trivial yet hypocritical was that in all the years I had heard “come as you are” in every church, it apparently didn’t apply to me and no one could even hear the contradiction in what they were telling me. What I heard was that based on what I call my religious resume, I was no longer in the category of folks who could just come as they were, and if I didn’t attend church in my regular “uniform” (which at the time was a suit or dress, control top pantyhose, and heels) then I would be inappropriately dressed. Offering that I couldn’t afford dry-cleaning was not met with an offer of financial help but with encouragement to just find a way. I maintained it should have been acceptable for me to wear jeans to church. All of these tiny contradictions and small hypocrisies, the prophe-lies* and the manipulations, and all the things that humans tend to do to anything they put their hands on all wrapped up into one big trauma, and it wore on the ties I had to the religion I was born into and loved – Missionary Baptist Christianity. Add to that the season of Rebel Gina which followed college graduation – my seemingly unpredictable, irrational and consistent anger along with a uniform of olive green and black – and I essentially walked away from the church. It is most important that I am clear that I walked away from the church (the building and the fellowship) – not my beliefs. While I agree that I am instructed not to forsake the fellowship, I maintain that I should be particular in choosing who is in the fellowship.
Tons of words again. Have we made this a three-parter? Probably.
I am Regina Lynette. I am a Baptist Christian. Probably.
*Prophe-lies, pronounced ‘prof-uh-lize’, is a lie, typically that serves another’s own agenda, that is shared under the cover of a prophecy.
I wrote a letter to my 11-year-old self a couple of years ago and I was surprised at how I handled it. It turned out to be a wonderful personal exercise and I truly wish 11-year-old me could receive and read it. I feel like I might have embraced my true self much earlier if I knew that no matter what I did, everything would still be okay eventually. But I might not be on this whole “identity” project right now so, I dunno, bittersweet and mixed feelings.
Dearest Gina,
Happy Birthday! You are eleven this year and at 42 years old, I wanted to write to you about some things to come. First of all, it’s time to accept one important fact – you are different. You are different from your neighbor friends, your school friends, and your community friends. And it’s okay. In fact, it’s good. The faster you accept it the faster you can embrace everything that comes with it and the easier it is to enjoy life. The second thing to know is that this is a significant year. This is the year your life purpose will be revealed. And lastly, things unfold rather slowly for you so know and remind yourself that this is okay.
You are different.
This is an important year.
Life unfolds slowly for you.
I want to tell you the secrets and all the answers to your questions but that’s not best. You have to learn and experience your life as it comes. But one of the things I can’t share with you in detail is coming soon and will be challenging. Your life is going to shift, and it will reinforce the first important thing I mentioned – you are different. The best way to manage the next seven years – which are going to be challenging – is to remember and understand that all things may not be good; all things won’t be bad; but all things work together for good.
That brings me to the significance of this year – your purpose will be revealed to you this year. And this is also why your life begins to shift. You’ll reject it and doubt it and that’s exactly what you’re supposed to do. You’ll wrestle with it as you should. Here’s my advice – live your life in a pattern of intense awareness of self and surroundings alternating with times of mindless wandering and meandering. The moment something significant happens – something that provokes strong emotions which usually include fear or anger or sadness – remind yourself that everything that happens this year is to shift your life towards your purpose and calling. It’s all supposed to happen this way and if you change your perspective, you can feel better sooner. Don’t worry about trying to understand it. Just remember it has to happen exactly as it does – your life is unfolding exactly as it should in the most perfect way.
Now, that brings me to the perfect and slow unfolding of your life. Remind yourself that patience is key. Exercising patience will get you through every year of your life going forward. Go ahead and dream and plan and pursue goals and dreams but try to go easy on the timeline. Unfortunately, we don’t get to find out the actual timing of our lives. But don’t lose heart. If you didn’t imagine the right date, either accept that things happened earlier than expected and roll with it, or if it didn’t happen when you thought it should have, set another date in the future and keep moving forward. Just because you didn’t get the date right doesn’t mean you got the dream wrong. Remember that whatever desire has been placed in your heart is a part of the overall plan.
But no letter from your future self should exclude all specifics. What’s the purpose of reaching out to you if all I have to offer is the larger life lessons I’ve learned? Here are a few tips to make life a wee bit sweeter. You have the power to choose in these circumstances but consider my words when making your choices.
You probably already know that a new school is coming, and Mommy wants you there. Your fifth-grade teacher already knows you need to be there so follow her guidance. Your sixth-grade teacher is a real bully. If you’re going to take a stand with her, bring Mommy into the plan early. She’s going to push you to react, and Mommy needs to understand that you simply cannot tolerate a bully. When foreign language classes come around take French, not Spanish. The Spanish teacher is easier and more laid back, true, but the French teacher isn’t nearly as bad as she seems and it’s French that you need. Mommy’s plan for us has an end point in college. It’s perfect because it takes you up to the point where you’ll have another significant life shift so roll with it but start to imagine your own ideas of life after college.
You’ll have a series of life path changes that will place your choices in two categories – one that’s not ideal but will keep you close to friends and family; and one that is new and appealing but leaves behind some people. Never make that choice based on who will be beside you. There are a lot of people who are in your life for a season so let them go when the time comes. The people who are there for a lifetime will show up along either path. Oh, and you know that boy that everyone treats cruelly? The one who even the adults mistreat? Take your compassion for him a step further and actually treat him with kindness. And be open to friendship – he grows up to be very smart, handsome, and kind, but don’t do it for that reason. Do it because he’s a great guy to have in your life. He’s a seasonal character but it’s a good season.
Your dating life will be very different from your friends’ and family’s. First, you will find yourself more attracted to brains than brawn and almost never will be in competition with any of your friends for the same kind of guy. The first brain that catches your eye will be in your heart for years, but he is only in your life for a season. Learn from that relationship and let it go. The second brain that catches your eye will teach you the kinds of lessons that no one is able to explain about love and relationships. But be careful with his heart. He cares for you more than he shows you – maybe even more than he believes he does at the time so be gentle with him. The third brain who catches your eye will test all the lessons you learned about love and relationships. I want to tell you not to force the relationship, but he does really reinforce your understanding of self-respect so it’s up to you. Just gird your loins because a relationship with him is a real roller-coaster in a wind storm.
As far as that secret you’ve been keeping from the time you can remember, it will stop eventually. But understand that no one has a right to touch you. You are not sending secret messages through your eyes that you are not in control of so don’t be confused by what they say – you are being blamed for someone’s lack of control. And it is their responsibility to remain in control of their actions and they have a choice to make, so the consequences are theirs and not yours. Be horrified if you’re touched and be livid if you’re told you got what you wanted. Make a lot of noise of any kind. I know it took courage to tell that teacher what happened and I’m sorry she blamed you because it takes a child a lot of years to understand that adults can be wrong. If the schoolteachers don’t listen, go to the vice-principal, principal, guidance counselor, Mommy and Daddy, and if no one listens, go to the police. You won’t get justice so you can choose to be quiet until adulthood if you prefer and as I said it will eventually be okay. But if you are loud now, someone will be forced to listen to you. Don’t be afraid of getting into any kind of trouble with any means you choose to stop people from putting their hands on you. I only want you to know that telling and getting help is a viable choice and that I don’t want you to stop until you get what you need – the sooner the better.
Lastly, I want you to start writing in your journal daily or at least once every week this year. Then on your 12th birthday, read every entry in order. Keep this journal forever and read it again on your 42nd birthday. Trust me, it will be mind-blowing!
I love you.
You are strong.
Nothing is an accident.
Live with intention.
Enjoy Paris.
And tell Mommy to go to the doctor in December 1989. Tell the family to come home for Christmas that year. And no matter if they listen to you or not, know that it will all be ok.
I am Regina Lynette 