I grew up in a house situated on a tiny lawn with a ginormous unkempt magnolia tree in the back and a mighty oak in the front. The land and house were not large enough for those trees and they created a bit of a mess of the lawn with roots and affecting drainage. But I didn’t understand any of that as a child and it didn’t matter too much – it was my yard to navigate. I loved those trees and felt like they were planted just for me, and I hold on to memories of those trees today.
I love magnolia blooms. They’re beautiful. And they smell glorious. I love walking around and catching a whiff of a magnolia bloom before I notice the tree. And it seems so wrong to pluck a bloom – everyone who walks the same path deserves to catch the same scent and then turn and see the same beauty I’ve experienced. I might take a petal with me though, if there are not too many critters to fight and I can reach a bloom easily. Sometimes I rub my skin with the fragrance from the petal. Magnolia blooms are a reminder of the glory of creation – it’s pretty and it smells nice.
Me and my acorn tree in the fall.
I always called the tree in our front yard an “acorn tree” because, well, acorns. Because there are so many kinds of oak trees, I don’t always recognize them immediately on sight. But I recognize them by their fruit – when I see acorns on the ground, I smile and look for the “acorn tree” it fell from. And when I do I’m usually surprised to realize I’m absolutely surrounded by them. The greatest of them make the best shade trees, as did my “acorn tree”. Despite the ubiquitous nature of the acorn, they turn up during critical moments like messages from God.
The first time I received a message in the form of an acorn, it was one of many in a series all in the same day. I had decided, rather logically and fairly stoically that I wanted to die. I selected a date of death and prayed for a clear sign from God if there was anything good to come in my future. And the acorn was the first message I saw. This acorn turned up in a place where there were no trees around when I looked up. It saved my life. I found them in the weirdest places all day – in places where there were no “acorn trees” nearby – in between seeing suicide hotline numbers written in chalk nearly everywhere I walked that day.
The second time I received a message in the form of an acorn, it was startling and a bit unclear at first. A young oak tree was placed in front of the door where I worked and could look at it the entire workday. Then it was moved a little further down the lawn and another oak planted in its place. In a couple of years the oak tree that had been moved produced an impossibly large number of acorns and they were the largest I’d ever seen – larger than walnuts. I don’t claim to know anything at all about the propagation of “acorn trees” or what all acorns look like, but everyone I’ve mentioned this to and the people who witnessed them observed that this was particularly odd and no one had ever seen acorns quite so large. The message was one of hope and I received it just before a major life change – I entered a season of growth, learning things that were clearly preparing me for my life’s dream.
The third time I received a message in the form of an acorn was just a few days ago. And it’s a message of hope and courage, something to push me through the fear that’s stopping me from continuing to move in the direction of my dreams. I recently found a renewed energy to continue towards making an abundant life in spite of all the disappointments and delays, but fear proved to be a formidable obstacle in a way it never had before. I found one acorn on the stairs toward my living area – literally inside the house – and then a second upstairs in my living area. This was the most startling find because there is no oak tree at our house and the acorns were too large to fit in the sole of a shoe nor likely to be tracked in by any source I can think of. It was incredibly odd to find them upstairs because I don’t go anywhere to track in acorns because, well, COVID.
Me and my acorn tree in the spring.
The significance of acorns to me is two-fold. The fact that they were around during my childhood feels like a reminder of my origins and the place where I first became aware of my life’s dream and my life’s purpose. I recall I was about 11 years old on an afternoon that I should have been doing homework but was staring through the door at my “acorn tree” daydreaming when I formed the realization into a vision. This vision didn’t align with Mommy’s plans for me so I never told anyone until after both my parents died. I did imagine it would happen much later in life even though I hoped it would begin in my mid-twenties. As I am beyond my mid-twenties, I suppose my imagining was correct. On the other side of the same “acorn” coin, an acorn represents a seed – a relatively tiny seed that in a lot of time has the potential to grow into something that we call mighty, something that provides a covering, something to climb, and something that remains strong and sturdy with deep roots for a very long time while remaining abundantly fruitful. To sum it up, the acorn is a reminder of possibilities that manifest relatively slowly but are effectively everlasting. And thus they serve as a reminder of my life dreams that are manifesting slowly but will be something that others call mighty and will last for generations.
My granddaddy was a Baptist preacher. Daddy was a Baptist preacher. And on that side of the family I have uncles and cousins who are preachers and deacons. It is because of that legacy I choose to be a Baptist Christian.
My Indian/Native American/Indigenous roots show up in common identifying features of my Walker tribe. We as a family talked about what characteristics we got from our Cherokee ancestors that was passed down to my full-blooded great-grandmother, the last full-blooded ancestor in my paternal line more than any other influence in our ancestry. When I was born, a white man who Daddy knew was quoted as saying that I looked just like a little Indian – supposedly he couldn’t identify me out of the babies because he was looking for a Black baby and not a little Indian who later sneezed on him, like a little Indian. And when I wore a particular hairstyle in high school someone crudely stated that all I was missing was a peace-pipe. I’m a Xennial so there are some allowances made for the best of intentions despite the inappropriate language. It is because of that legacy I choose to integrate rituals that are commonly associated with those of Indians/Native Americans/Indigenous Peoples into the rituals that are recognized by Baptist Christians.
My European roots were seldom spoken of, however cannot be denied in my blood memory. In fact, I only heard one family member ever mention a sole white man in my ancestry, and only one time in my life. But my research leads me to assume that I have a legacy that includes roots in Catholicism, and it is because of this legacy that I am sure to include rituals that are more specific to Catholicism than Baptist Christianity in my sacred time.
My great-grandfather was an active member of the United Methodist Church teaching, serving as an usher, and serving as an elected lay member. And this is the legacy my mother and siblings were born into. It is because of this legacy that I have reintroduced one particular ritual into my Baptist Christian sacred time.
My Mothers originated from the Cameroonian People. This was never discussed in any measure that I can find or ever heard in family stories. But my blood tells me this is true, and it is because of this legacy I include rituals that are characterized by the West African religions into my Baptist Christian sacred time.
The day I was presented to Earth, I was born of a mother of United Methodist heritage and a father of mixed Baptist-COGIC heritage. I was a critical factor in my parents’ marrying and their marriage was the critical factor that influenced my Baptist Christianity.
Just as society generalizes me a born US Citizen/Black American/African-American (with no Hispanic origin), I generalize myself as Baptist Christian. Despite society not making adequate room for my Indian/Native American/Indigenous People roots nor my European roots – I can’t accurately select any other ethnicity, race, or color on any legal forms – I fully embrace being a typical “slavery baby” and acknowledge my African, European, and Indigenous roots in everyday life and with my blood family (those consequences of my ancestors’ choices). And despite my wearing the simplified label of Baptist Christian, I incorporate rituals typically associated with other religions into my personal religious rites and rituals.
My disillusion with “the church” has led me to a place that is much less structured yet feels much closer to pure in my spirituality, religious beliefs, and sacred spaces and times. Evangelism is not my spiritual gift but Teaching is, and with that knowledge I am better able to rest in this non-structured place even when it results in isolation, loneliness, and sometimes confusion. To teach you must first learn and you learn by research and experience – which can sometimes mean laying down what you already know as true to test something that seems contradictory. If you want to become a Baptist Christian, I will gladly educate you on a few important tenets, and then pass you along to someone who will be responsible with your journey, but I’m not anybody’s recruiter. I’m not likely to ever tell you that any path other than being a Baptist Christian is the right path for me. But I’m not likely to ever tell you that being a Baptist Christian is the only way that’s right for you except in agreement.
And I know eventually I will find my place in a family of Baptist Christians who will embrace me wholly regardless of what they think of me – for better or worse – and I will live with more structure in my spirituality, religious beliefs, and sacred spaces and times. It goes without saying that they will embrace my participation in all things associated specifically with Baptist Christianity, but they’ll also embrace my participation in all things sacred, regardless of its label or its roots without condemning me according to Baptist Christian exclusionary guidelines.
They’ll embrace my cleansing rituals that include smudging with sage, perfuming with incense, purifying with Holy Water, sanctifying with Blessed Oil, and praying with beads. They’ll embrace my use of various beads and prayer ropes with my sacred rituals. It will be okay that I have a sacred space at home that includes beads, candles, very specific colors and fragrances, dream catchers, and pictures of my ancestors. It will be okay that this is where I pray and sing and read and study at home. They’ll do this without condemning me.
They’ll embrace the way I recognize and keep the Lenten Season rituals and make that time of fasting very specific to my needs each year. They’ll embrace my choice to occasionally forsake corporate worship inside a man-made sacred place for an intimate solo worship ritual in creation with beads wrapped around my wrist. It will be okay for me to worship at the shores of moving water, washing my feet as I pray silently for forgiveness. It will be okay that I then release my petitions written on paper that will dissolve into that same body of water where I washed my feet, and then rest for a time while admiring all of creation. They’ll do this without condemning me.
I am Regina Lynette. I am more than a Baptist Christian.
Dorothy Lee Thomas was born on October 31, 1925. I’ve only ever heard her called Dorothy, so I’ve only ever called her Dorothy because no one ever corrected me. I wouldn’t dare attempt anything southern like Mee-Maw, but I don’t think anything modern like G-Momma is quite right either. I think I would have called her Grandmother should we have had a relationship. So, as of October 31, 2021, I call her Grandmother.
I feel somewhat lucky to have not made any memories of spending time with Dorothy Lee. It sounds illogical because I also feel tremendous loss from not knowing her. Here is the reason I find myself so lucky. Dorothy Lee’s actions caused many people who knew her a lot of pain and confusion. Should I have known her in the natural during the first nine years of my life I might be stuck with terrible memories and anger and grief as well. But as I get to know her as an ancestor, I get to see the impossibility of Dorothy Lee and can love her from a spiritual place. I can love her from a place where she’s eternal.
The first big thing that happened to Dorothy Lee after she was born was that she lost her place as the baby of the family when her mother gave birth to her third daughter in not even as many years. Now Dorothy was the middle child of a trio of infant girls. Before she could begin to learn what that meant for her, and just as she made peace with the idea of sharing her parents with her sisters, she lost her baby sister. And no one helped her with her grief because no one believed a 19-month-old toddler knew to grieve her baby sister. And no one helped her with her grief because everyone else was grieving a 6-month-old baby. And no one ever believed Dorothy could possibly feel any residual pain of her own from losing her baby sister. But I know she did. She absolutely had to feel it. I have one memory from my life between birth and 36 months old. It’s probably more of a blend of multiple events morphed into one trauma – there are some connectors missing and mismatched details – but it was a memory of something that affected my behavior, shaped my attitudes, and kept me in a loop of abuse and misuse for twenty years before I asked my family if there was such a secret. I saw the pain on their faces and could see that they were reliving, to a degree, the painful event that they swore to secrecy because they believed I couldn’t possibly remember it. And I saw that in order to protect themselves they would have projected that pain on each other. Because the point of my inquiry was to know what was true so that I could begin to move forward and break the loop of abuse and misuse, I left them out of it and continued seeking help to navigate those painful memories. I maintain that my life would have been better if my pain had been considered at the time it happened and I had been taught how to move forward in life from that trauma. But, unlike Dorothy Lee, I was able to get good help years later of my own volition. Grandmother would have been comforted and encouraged by her family as a child through her grief of her baby sister rather than be left to her own toddler devices. And Grandmother would have told my mother to talk to me about what happened to me as a child rather than trying and failing to protect my feelings. Grandmother would have shown Mommy that she was leaving me to my own toddler devices to process and live through the terrible things that happened. Grandmother would have held me and my mother both as she talked to me – boldly speaking to a toddler about things that are too heavy for some adults to carry, empowering me along the way.
Within the first 36 months, Gina needed Grandmother.
The second big thing that happened to Dorothy was that her parents separated. I don’t know the reason nor the length of time of separation – nothing was documented as a divorce at any time, but Dorothy, her sister and her mother were listed on one census record with her maternal grandparents while Dorothy, her sister and her father were listed on another with her father’s auntie. This is also the year of a few family deaths, none more significant than Dorothy’s mother. Dorothy was just 14 years old when she lost her mother. I know two things about losing your mother as a teenager. First, no one in the world can explain what it is like to be the baby girl of the family and to lose your mother just as you are becoming a lady unless it happened to you. Second, grief is just as unique as the person who is experiencing it and no two people grieve alike. Dorothy was going through a second loss that I know no one helped her through. Worst case scenario she was a burden to be ignored or passed off. Best case scenario, everyone was so busy making sure she was provided for and had care that no one had time to care for her. But Grandmother, who got the help she needed from losing her mother, was by my side when I lost mine. She was the voice, yet again, telling the family how to look out for me and how to get me back up to a place of functionality so that I wouldn’t have to wait until I was an adult to get treatment for grief and trauma. Grandmother would hold me in her arms and let me sob in her chest until my head throbbed and I fell asleep from exhaustion. And then she would tell me that I was the strongest person she knew, that my tender-heart was the strongest part of me. She would say that it was beautiful that I was able to fall apart into her arms, having the courage to both feel and express my pain and to be able to trust her with my most vulnerable parts. I can feel Grandmother’s hands around my face, cupping the tears that fell from my chin and letting them roll down the insides of her wrists. Smiling through her own tears and wiping away my fresh tears with her thumbs, Grandmother would look into my eyes for my silent questions, and she would wait until she could see I got the answers from looking into her eyes.
Dorothy had a baby girl and got married as a teenager and her husband left four months later to serve in World War II. I don’t have a lot of answers about that period of time and maybe that’s something that will be made clear at another time. But Grandmother is who I would have talked to about my teenage relationships and the one person’s advice I would have trusted implicitly. Grandmother would tell me all about my biological grandfather, what the family thought of him, why she didn’t get married until a month after my mother was born, what it was like for her husband to leave for war, and how the relationship ended. I would have made the same teenager decisions I made for the same reasons I made them, but I wouldn’t have made myself sick with doubt and grief prolonging the closing season for those teenage relationships. Then I would have walked hand in hand with Grandmother in places where the grass was lush and green while she beamed at me with pride, knowing I was moving forward courageously, unconcerned that I would have all the relationships I needed along the way.
Teenage Regina needed Grandmother.
Dorothy had a boyfriend who was just as, if not more, significant than my biological grandfather in some ways. This boyfriend saw her talent, shared her talent, and made her an offer she wouldn’t have refused. Her father stood in between her and this dream. I believe this act – one I am certain was made out of love and the best intentions – was the beginning of a horrible downfall provoking Dorothy to lash out, causing regrettable and significant harm to her loved ones. So, because I can know Dorothy as the Grandmother who sang in talent shows and with doo-wop groups, I can spend time with the Grandmother who tells me that I can have everything I’ve ever dreamed of and more. Grandmother calls me her “partner” – because she can see so much of herself in me. I am the one who drives her everywhere she needs to go while we sing every song on the radio at the top of our lungs together. We spend Saturdays together, sitting on the floor in a small room where her phonograph (that still works fine) is stored, listening to records. When it’s my turn to choose songs, I select some vinyl that makes her smile and then choose some things from my iPhone that I know she’ll absolutely love to hate. We’ll sing together and I’ll read liner notes to her while we listen to music for hours exchanging fun facts about the musicians. And she’ll have a couple fingers of something brown and smooth while teasing me for preferring something pink with bubbles. When I see she’s getting sleepy, I begin to put away the records with the same care she taught me when I was very little. When we’ve played our last song for the night, I walk her to her bed and tuck her in just before kissing her cheek. Grandmother knows I can’t sing for shit but loves the way I sing with my whole heart. She laughs at me when I screech out the high notes and when I ask why she’s laughing, she tells me that she laughs when she’s happy.
Dorothy Lee wrote on the back of this photo that she was too flabby and that this was her real hair. She would write addresses and stories on the back of photos that she sent but never the date.
This is the Grandmother with whom I spent last Halloween. October 31, 1925 was Grandmother’s 96th birthday. She didn’t grow up in a perfect world – life dealt its blows often leaving her heartbroken – but she lived with all of her needs met, whether physical, emotional, or spiritual. She tells stories of love and loved ones lost, of dreams deferred and changed, and how to find the beautiful things in a world of ugliness. She smiles at me with her eyes and her heart, knowing that she walked the path she did so that I would have someone holding my hand while I walked the path destined for me to walk. She is happy to do it because with everything I go through, she gets to advise me from a place of experience. When she recalls wondering why such terrible things happened to her when she was younger, it all makes sense when she sees me.
I am Regina Lynette, granddaughter of Dorothy Lee.
I was born into a legacy of Baptist preachers and deacons. My religious beliefs come from that legacy and were of significant importance to me from my earliest memories. The first three churches in my life both caused me to experience painful spiritual wounds and caused me to experience immense spiritual growth. They all broke my heart in one way or another – I am not sure how much detail I want to share about everything that I experienced just yet – but this doesn’t discount the fact that what I experienced in those churches has left me in a more mature place spiritually. I suppose it’s sufficient to say that some of the things that happened were entirely the fault of others and not always because of good intentions, and other things that happened were unfortunate but exposed some things I wanted to change about myself that ranged from making sure I didn’t do the things they did to making sure I didn’t react to those things the way I did.
Barcelona, Spain
After I sort of walked away from the church – the building and corporate fellowship, not my Christianity – I tried to find the ideal church and had a number of experiences similar to a series of bad first dates. Immediately after college graduation I attended the same church as my family – we’ll call it NBFGB – and despite the “prophecy” (one of the lies declared over my life) that I was going to be ministering in the pulpit of that church for the whole world to see, I regarded it as a temporary stop until I found the church that was perfect for me. There were a series of quick changes involving that church that made it an extremely poor fit for me and I sought out my own church apart from that of my family’s. The season of Rebel Gina was in full effect by then and I entered each church on my list ready for war. I wanted to elicit reactions from the congregants and leadership to determine if I wanted to be in that particular flock of Christians. I intentionally wore jeans and sneakers, sometimes a t-shirt, and looked everyone in the eye for any reaction of my attire. When that didn’t work – no one even batted an eye – I stopped carrying a Bible to church thinking that the black canvas covered study Bible could give me a sort of status that might give people hope that I was a “seasoned Christian”. I wanted to look like I had just basically wandered inside off the street and dared people to react. I looked at each person who made a move and dropped them in categories, stereotyping them, and identifying their similarities to other Christians I’d met. And I examined the pastor with the scrutiny of a microscope and judged their entire ministry – their entire lives – based on whatever I found striking. One was shorter than me and preached in a muscle shirt and I decided I would never want to interact with any man who would be under his leadership. One described a time he called his daddy to rescue him from the side of the road because he had a flat tire and had just gotten a manicure, and I left his church immediately after he made that statement never to return again. And one was so intelligent – and not at all pretentious – that I really tried to make the church fit and never joined despite returning several times. When I noticed everything that was going on, that I was behaving like a woman with a broken heart accusing all men of being worthless just because of my bad relationship, I intentionally stopped searching for a church for what I thought was going to be about 3 months and managed to last years. I wanted to take a moment to understand what I was looking for in a church and to release the anger I was carrying for people who I had put on a pedestal that they didn’t deserve.
Ibiza, Spain
While discussing churches with a relative, she shared with me that she was becoming disillusioned with the Missionary Baptist church in general. I entertained the conversation because I’d also thought that changing denominations might be the way to finding the right church home. I’ve considered the United Methodist Church, non-denominational churches, the Full Gospel Baptist church, and other Christian churches and I even though I don’t believe the denomination is that critical in my particular search, I made the conscious choice to stay with the Missionary Baptist Church that was my first love.
Even though what I thought would be about 3 months turned into years, I still had spurts of looking for churches intermittently with a new set of criteria that I expected would make for a better fit. I still haven’t found a church home and most recently I’ve had episodes that allude to a much more significant problem than I can squarely blame on any one thing or any one person involved in my spiritual journey.
Grenada, Spain
Not too long ago I got ready to attend a series of churches in my new hometown. As I was about to leave the house, I had a full-on panic attack. I didn’t leave for that church and when I abandoned the list of churches, I felt completely relieved. I had never experienced that level of anxiety over going to church (except for funerals) and tried to explore it further to see what kind of help I needed. When the desire to find a church returned a few years later, I managed to leave the house with the help of my niece but as soon as we parked the car my fingers went numb. I managed to attend the service with my niece at my side and had enough positive experiences that I considered returning, though I never did. The numb fingers episode scared me. And a couple years after that COVID, which is an entirely different series of anxieties and stories to share later.
The need for a spiritual connection without having a church family led me to creating rituals that were meaningful to me independent of the religion they were associated with or if they were even associated with a religion. I spend a lot of time in nature performing various rituals as they feel true and appropriate for the time. I take 3 hour retreats of silence at the beach. I write prayers or burdens on paper that dissolves in water and release them into the gulf. I allow the water to wash my bare feet as a symbol of asking forgiveness. I watch the sun set and admire the glorious reds, oranges, and yellows that turn into pinks, blues, and purples and am in awe of creation. I never walk past the color purple in landscaping or fields without pausing and taking notice. I stop to smell magnolia blooms. I acknowledge the seeds of great potential when I see acorns. And I am very careful to acknowledge the beauty of creation while worshipping the creator. While this doesn’t meet the need of having a shepherd, ministering to others, or joining in the fellowship, it allows me to celebrate the thing that keeps me forever tethered to God, Jesus, my Christianity – more specifically my Baptist Christianity.
I haven’t given up yet and I hope to find a church where I feel welcome, where I belong, where I am fed, and where I can minister. And I guess once I find it I’ll be writing a part four.
I am Regina Lynette. I am a Baptist Christian. By Choice.
I was raised in the Missionary Baptist Church. At eight years old I publicly made my confession, was water-baptized, received communion, and was offered the right hand of fellowship with membership into my childhood home church, from here on out to be called NNMBC. About nine years later that church split, let’s just say over issues with follow-on leadership. I would spend the next year of my Christianity absorbing religious teachings with an unbelievable and relatively new zeal in a new church, from here on out to be called NBMBC. Later, I would start cautiously wandering away from what I was taught, testing ideas about my religion, and finding out some truths for myself.
Daddy was my trusted personal religious leader and when I had questions about anything regarding religion – ours and others – I trusted him to be completely honest in his responses. I would go to Daddy before anyone else because I knew that what he had to say would be based on experience or from his own research and education, and that he would refer me to texts that would support his answers. I also trusted him to honestly admit if he didn’t know something and that he would do the research and get back to me or encourage me to do the research with him. Even though some of what he would say would fall in the category of dogma, his delivery was never dogmatic and always logical (despite religion or spirituality not being what I would define as logical). But then I went to college, and everything went to hell. Okay, everything didn’t go to hell, and I can’t even justify that level of melodrama here, so, I take it back. But college was the start of curiosity, circumstance, and independence taking me along a slightly different path than I ever imagined.
This is Regina wearing the suit that would become my “Communion Sunday” suit. How I never spilled grape juice on my all white was miraculous.
The first year of college, I partnered up with a new friend who matched my particular freshman demographic in my search for a church family in the town where I attended school. We were both female, away from home, and part of the 5% minority population of the university. One of the things that created a firmer bond early in our friendship was that we were both daughters of black Baptist preachers who needed to find a church to attend regularly while we were away from home, and we believed it should be a Baptist church. We were glad to be on this search together and found we wanted similar things from a church-home-away-from-home. Unfortunately and universally we found, beyond doctrine and styles of worship, that we didn’t feel welcome in those churches. We were our best Baptist Christian selves and were snubbed by those who we expected to welcome us to the family and offer the right hand of fellowship. We dutifully stood as visitors, reciting the most relevant details of what I like to call our “Christian resumes”, offering ourselves to be cradled in the arms of the churches and we didn’t find a place that felt like home as we hoped. After reporting back to our families our lack of success and the new routes we planned to take – seeking Christian churches of other denominations – neither of our families were particularly happy but they trusted us to make the right decision (which was simply joining a church). It wasn’t terribly long after we started with this new plan that we landed at a charismatic church – House of God I believe was the official denomination. This church will be referred to as BHOG going forward.
I didn’t know much about the charismatic churches at that time and had to be brought up to speed on the charismatic denominations. To shorten my learning curve, those who knew I grew up in Memphis likened House of God to the Church of God In Christ. I had been curious about the Church of God In Christ forever. In my ignorance, it was the only church that I would consider charismatic (even though I didn’t get that vocabulary until I was an adult) and therefore stood alone as a strange but intriguing group of Christians. When I was growing up, Memphis was where their official leadership & headquarters was located and the place where they held a large annual conference. I knew it as “the saints coming to town” or “the COGIC coming for conference”. I wouldn’t understand that COGIC was an acronym for the Church of God In Christ until I was a little older so it sounded more like an affliction than an affiliation, and is partly why I seldom use the acronym today, even in writing. The other thing sparking my curiosity as a child about the Church of God In Christ was that Daddy and my siblings from his first wife were involved in that church for a period of time and something went terribly wrong because they spoke about the church with some unpleasantness that I don’t want to give a label. I know the story from a couple of points of view but each of them experienced it in their own way and I can’t articulate their feelings and don’t want to label them. But the point is I was always curious about the Church of God In Christ. And because the pastor of my NBMBC came from the Church of God In Christ I was exposed to certain influences that made for a more energetic style of worship than I had been accustomed.
As I said earlier, curiosity (about charismatic churches and styles of worship), circumstances (feeling terribly unwelcome in the local Baptist churches and incredibly valued in a charismatic church), and independence (more on my own than I wanted to be) led me to BHOG, ready to join under Watch Care. Watch Care was a way of joining a church under temporary circumstances – being away from home at college – so that we’d have a spiritual leader, spiritual family, and could fulfill our Christian obligations and rituals for the duration of the temporary relocation. That’s my own definition by the way, based on my experience at the time. The process of joining a church under Watch Care included presenting a letter from the pastor of your home church (NBMBC) to the Watch Care pastor (BHOG) and then finding out if you were “accepted” which, as long as there was no issue regarding beliefs about baptism (water and immersion) and you came to an understanding of where your tithes were going, you would generally be “accepted”. What I was unprepared for was that my pastor (NBMBC) would outright refuse to write me a letter because, as he explained, he’d spent time in the Church of God In Christ which to him was equivalent to BHOG and I had no clue what I was getting myself into. I found this a bit irrational and not only insufficient but also an unacceptable explanation, so I decided to go to Daddy. He was not my pastor, but he was the assistant pastor at NBMBC; the person who responded to my tugs on his heartstrings; and the person whose guidance, for me, would trump anyone else’s. I would explain all this to BHOG so that I would be “accepted”. Unfortunately it was one of the few times that Daddy hid behind a very weak excuse, refusing to write a letter because he wasn’t officially my pastor. But I knew it was because he didn’t support my choice of church. He did believe in order and that it was my pastor’s place to write the letter, but if he’d felt differently about the church I’d chosen, he would have written the letter and that would have been the end of it. So, with no possibilities of getting a letter, I approached the BHOG pastor and before I could even start to explain that I couldn’t get a letter, he told me that he never expected that I’d get a letter and that if I was still interested in joining his church, he’d give me a modified version of the process which combined regular membership orientation with Watch Care orientation. And he was careful to explain to me that my tithes were expected to go to BHOG and not NBMBC.
This was the last Sunday that I attended BHOG This is on the steps of the new building they moved to just before I graduated college.
While in college I took two religious studies courses while having “left” my home church and denomination for a “new” church and denomination. It was so interesting learning academically about so many other religions and this was the first time I began to embrace all the Abrahamic religions and became unusually fascinated by the Wiccan studies. I’d determined that if I had been born with absolutely no religious belief set and sought out my own by studying them all, I probably would be Wiccan. It would be years, literally over a decade, before I would openly share that with Christians who felt invested in my religious path. It didn’t go over well but at least I wasn’t met with rescue efforts because by then I was certain that I was going to be a Christian for life.
Daddy got sick when I had about two years left in my college career. He was struggling with a cancer diagnosis, and he was nearly 80 years old. As the possibility of his death felt almost tangible, I took my prayer requests to my BHOG church family. I didn’t feel I had a place at NBMBC anymore except on paper and my NBMBC pastor was in jail much of this time anyway. (Yes, I’m going to leave that right there for now and I can’t promise I’ll revisit it with any significance.) And so my BHOG family supported me and prayed with me and believed with me for Daddy’s healing. While I prayed for his healing, I also began grieving him. I had no doubt that God would hear my prayer, but I also didn’t want Daddy to suffer simply for the sake of my not wanting to let him go. After some time Daddy was effectually healed of the cancer but his body was a wreck from the treatment. Not to mention, as assistant pastor at NBMBC he took on the responsibility of managing the church in my pastor’s absence. He fell into a vicious cycle of taking care of the church until he would get sick and be admitted to the hospital. He’d recover somewhat and head back to the church to start the cycle all over again. I was infuriated. All along I had begged my NBMBC pastor not to make Daddy the assistant pastor because he was in his 70s and to get some more preachers at the church. My NBMBC pastor was not in agreement with what I thought was quite logical – having someone who is twice your age be your second in command was impractical to say the least and stupid to say the most. Don’t you want someone who can take on the torch after you’re gone? And hadn’t we as a church just struggled with the idea that my NNMBC pastor had to be “sat down” by the parishioners because he was too old and didn’t want to let go of pastoring? I mean if you are of the opinion that there is such a thing as “too old”, why would anyone who was over 70 years old be in position to takeover the church? I appreciated that he regarded Daddy as a wise advisor – the only reason he gave me for his choice – but I disagreed that Daddy needed any responsibility for the actual running of the church. I digress, but only a bit. My experiences, disappointments, and other slights from NBMBC (along with the ones from NNMBC that I haven’t mentioned) began to change the way I viewed what it meant to be a Christian.
After Daddy’s cancer was in remission and while he was sick from the treatment, I continued with my grieving. I felt he wouldn’t be with me much longer – even though I still had ideas that he’d at least see 90 – and I needed to be ready to let him go. The only problem with my acceptance that he was nearing the end of his life is that my BHOG family didn’t listen to me and continued to pray for something I was no longer believing for or wanted. And my confidences were betrayed – with the best intentions of caring for me – so my trust in them faltered. Daddy died during my last semester of college and while my BHOG family cared for me during my grief more than any other spiritual family, I felt unseen and therefore, though it sounds extreme, no longer loved or safe. I remember being asked to stand at BHOG during the Sunday evening service held the same night I returned to college from having attended Daddy’s funeral. I went because I didn’t want to be alone with my grief and my religion was supposed to be the thing that held me up and strengthened me and would help me finish my college degree. My BHOG pastor said something about how impressive it was that I was at church because it said something about my commitment to the church – not being lazy or using my travel to bury my father as an excuse to not make it to church – and that was the end of my time at BHOG even though I would not officially leave until I graduated.
I’m not headed to church here, but I don’t have any post-college church pictures so, next best thing.
Just before I graduated college I began isolating myself from the church in general, beginning with intentionally not attending church regularly. I remember the first Sunday I purposely didn’t go to church. I sat on my bed and read the newspaper and felt so free. I very specifically felt exactly free. People came by to check on me after service – because as I said I truly had a church family – and I was a bit defiant with some, testing their ministry to me. I remember one thing I thought truly trivial yet hypocritical was that in all the years I had heard “come as you are” in every church, it apparently didn’t apply to me and no one could even hear the contradiction in what they were telling me. What I heard was that based on what I call my religious resume, I was no longer in the category of folks who could just come as they were, and if I didn’t attend church in my regular “uniform” (which at the time was a suit or dress, control top pantyhose, and heels) then I would be inappropriately dressed. Offering that I couldn’t afford dry-cleaning was not met with an offer of financial help but with encouragement to just find a way. I maintained it should have been acceptable for me to wear jeans to church. All of these tiny contradictions and small hypocrisies, the prophe-lies* and the manipulations, and all the things that humans tend to do to anything they put their hands on all wrapped up into one big trauma, and it wore on the ties I had to the religion I was born into and loved – Missionary Baptist Christianity. Add to that the season of Rebel Gina which followed college graduation – my seemingly unpredictable, irrational and consistent anger along with a uniform of olive green and black – and I essentially walked away from the church. It is most important that I am clear that I walked away from the church (the building and the fellowship) – not my beliefs. While I agree that I am instructed not to forsake the fellowship, I maintain that I should be particular in choosing who is in the fellowship.
Tons of words again. Have we made this a three-parter? Probably.
I am Regina Lynette. I am a Baptist Christian. Probably.
*Prophe-lies, pronounced ‘prof-uh-lize’, is a lie, typically that serves another’s own agenda, that is shared under the cover of a prophecy.
I was born a Missionary Baptist Christian. Okay, not exactly. That technically goes against the teaching of the Missionary Baptist Church – if you believe the way to salvation and fellowship is by confession of Jesus as Lord and Savior and water (immersion) baptism. Or should I say I was born a Missionary Baptist Parishioner? Confession and baptism was a requirement for membership now that I think about it so that still isn’t quite accurate. At any rate, the reason I feel like I was born a Missionary Baptist Christian is because that was the church family that raised me and it is the legacy of my paternal family. I was about three years old when my parents joined the church that would become my childhood home church. Because I don’t want to name the churches I’ll be talking about, I’m going to use acronyms so you can keep it straight. So my “childhood home church” will be referred to as NNMBC, and if you were a character in this part of my life you’ll also know what my system is but, oh well. I attended, was nourished by, and belonged to NNMBC from about three to 17 and a half. I remember this so specifically because it was not my choice to leave that church. I literally went out of town for a summer as a member of that church and came back and was handed a card stating that I was a charter member of another church. The last year I physically lived in Memphis, the last year of my grade school education, was spent at a new church, the NBMBC. The other reason this is stamped indelibly on my brain is that I was so looking forward to being recognized as a high school graduate and receiving a leather-bound Bible with my name engraved in gold lettering on the cover from NNMBC. Thankfully, it also meant something to the right people and I was invited to the celebration despite my change in membership, and I received a Bible that I cherish and still own.
Daddy was my religious leader until his death and in some ways after his death. No, he wasn’t ever officially my Pastor, but he was the only person I trusted with my religious questions. I was born into a legacy of Baptist preachers and deacons (and ushers and choir members). I don’t know everything I would like to know about Daddy’s spiritual journey, but I know his father was a Baptist preacher and that he later became a Baptist preacher. I know that for a time Daddy was affiliated with the Church of God In Christ and that he returned to the Missionary Baptist Church before I was born. Daddy was relatively tolerant of most Christian denominations in very general terms but took the adage “as for me and my house” very seriously as head of household so we were all Missionary Baptist Christians in his house. This legacy and childhood environment is why I say that I was born a Missionary Baptist Christian. The reason I even mention being born a Missionary Baptist Christian so specifically is that I, true to my Wandering Spirit, sort of wandered off in other directions over the course of my spiritual journey but found myself back in the Missionary Baptist Church, then by choice.
Look at those long legs – no wonder everyone thought I would be tall. They just didn’t know I got all the leg I was going to have at about that age.
Mommy and her family had a less strict and less specific religious legacy. I don’t believe her mother nor her aunt – the primary women who raised her – were affiliated with any religion in particular as adults because they didn’t go to church (at least during the years I knew of them). However, her maternal grandfather was a part of the United Methodist Church as was she and my siblings, for roughly ten years that I can confirm. When Daddy joined NNMBC, Mommy and my teenaged siblings had to be water-baptized (full immersion) to join the church because through the United Methodist Church they had been “sprinkled”. Joining NNMBC required confession (Jesus is God’s only begotten son, our Lord and Savior), water baptism (full immersion), and communion (along with the right hand of fellowship).
As far back as I can remember, Daddy talked to me about Jesus and God in such a way that I felt they could have been distant family members just as my maternal family was – I was a tween before I met any of my mother’s family. Daddy took my confession at a super young age at home and then began explaining to me the formal rituals that needed to take place. The first problem I told my parents I had with this formal process was walking to the front of the church while the “doors of the church were open”, meaning the time of service just after the sermon when the invitation to come to the front and make your confession was extended. I was painfully and awkwardly shy in any public setting and telling an entire sanctuary of folks what I believed and that I wanted to be baptized was crippling. I thought maybe Daddy could just pass the message on for me. The second problem I told them – because they never accepted my shyness as a barrier to this or anything – was my fear of being completely submerged in water. They tried a few things at home to try and get me over it but when they saw the level of my fear of the water, Mommy persuaded me that swim lessons would be a fun activity. Unfortunately, they didn’t “take” and I still can’t swim, however, I learned to be okay with my head under water and that was enough for a baptism in my parents’ book. They were certain that I understood my confession, had a strong desire to be a Christian and be assured of salvation (going to heaven after death), and that it was time for me to push past the fears that held me back.
This is Gina on her way to church. My friends would later say I looked like Sophia Petrillo (Golden Girls), in my suit skirt almost under my arm pits, holding on to my white pocket book.
When I was eight years old Mommy and Daddy chose a Sunday that I was going to make my confession and then be baptized, and announced to me that this was happening. I was terrified but I knew there was no other way around it. Mommy had invited a couple of friends to come and be there when I made my confession and for the baptism that would take place the following Sunday. Fear would not be tolerated with people watching. I was sick to my stomach the entire service thinking about walking to the front of the church with everyone watching me and having to speak in the microphone. Mommy and Daddy had practiced the questions with me – this was a ritual after all – to be sure I answered correctly. I walked to the front of the church, forcing my head up high because Mommy told me not to do the thing where I walked with my head down so low that my back was hunched over. As I neared the altar headed toward that red upholstered chair I would have to sit on, I could hear mumblings of people who were moved – one way or another – by what it meant that I was participating in this sacred ritual. I was beginning to feel better because it was almost over. After answering the questions loudly into the microphone as Mommy instructed me – because I can be a serious low-talker, almost whispering – it was announced that I would be baptized the following Sunday, and the congregation celebrated while I all but ran back to my mother. All of the ladies – Mommy, her guests, and my godmother were teary-eyed.
I made one request for my support system for the full-immersion water baptism – that Daddy be the one who baptized me. I needed Daddy because of how I trusted him with my life. Only Daddy would be the one I trusted not to let me drown – even though I had never seen or heard of anyone drowning in the baptismal pool. I actually loved baptism Sundays because the red curtain that kept it hidden was wide open and I loved the artwork featuring White-Jesus on the back wall. It seemed to light up the entire sanctuary for me and I was always so happy about the people being baptized and securing there places in the Christian family and in heaven.
This is Little Miss Walker, so named by the members of NNMBC. I absolutely loved this dress.
The Sunday I was baptized there were 22 candidates for baptism. This was an insane number of children and adults being baptized at once and the result of a week-long revival where the invitation for salvation was extended every night. I wore a swimsuit and swim cap under my white robe and white cap that was the “dipping uniform”, and I was second in line to be baptized. This was the first time I remembered ever seeing three men in the pool – because of the number of candidates for baptism they would alternate dips. The other very important person involved in my baptism didn’t have to be asked to participate, but announced that she would be there behind the scenes with me before I was dipped. There in the back, keeping order and directing the candidates for baptism was my godmother, Lucy Bell. She touched my shoulders, adjusted my caps, and reassured me several times while we waited for the ceremony to start. I can still feel her hands on me and smell her. I asked her to make sure the men got it right – that Daddy knew when to step up for me – and I rested assured that she would make everything alright. When it was my turn she took me up the stairs toward the pool and held on to me as I stepped down into the water until Daddy took my hand. He said those words, after some scriptural preamble that served as a countdown to me – “Now, I baptize you my sister, in the name of the Father (3), in the name of the Son (2), and in the name of the Holy Spirit. (1)” And I was taken down under the water, unable to resist Daddy’s strength even though my reflex was resistance, and popped back up with my nose burning from the water. I was rushed off into the arms of another familiar usher, one who was teary-eyed and who gave me some instruction on where to go and find my mother who’d stayed in the sanctuary to witness my baptismal and then rushed behind the scenes to dry me and change my wet clothes. True to myself, I didn’t get the instruction quite right and was found in the wrong place freezing and dripping on the floor where my Sunday school class was taught. Mommy, also teary-eyed, commented on how the swim cap didn’t protect my ring curls quite enough and then sent me back to the sanctuary where I sat near the Mother Board. They made me feel safe and I recall feeling incredibly grateful to officially be a member of NNMBC, to finally have secured my entry to heaven after death, and to have become a part of the whole Christian family. And finally I would be allowed to have communion.
I describe my baptism here in painful details to demonstrate a few important points. I want to impress upon you the level of my devotion and belief in Christianity at a young age. I was very serious about this thing and very well supported by my parents. I want to share the fear that threatened to hold me back and the levels that my parents went through to help me push past it. And I want to explain why I disagree with the people who believe that only an adult can make a decision to accept Christ in their hearts. I know that it is very possible for a young child to accept Christianity with even more clarity than some adults. And even though I won’t change the mind of someone with that belief, I know I don’t need to have an adult do-over baptism because mine was not for my parents, but for myself.
Here I am, sat atop the television console as if I am a decorative item, to pose for a Sunday morning photo.
Even though there are already a ton of words on the page, I have more to say. Should I make this a two-parter? Maybe.
I am Regina Lynette. I am a Baptist Christian. Maybe.
The year was 1996 and I was working at Lerner New York (formerly Lerner; currently New York & Company) folding t-shirts on a table at the front of the store, planted as the deterrent for theft and the official greeter. A song played on the store’s new soundtrack for the month and it was love at first beat. On my break I searched the song title from the store playlist and went to the music store upstairs (I can’t remember what it was called because it changed nearly every year) to get my CD. I didn’t need to listen to it for free before purchasing on nasty community headphones used to sample music and was completely content that it was in my locker waiting for a late-night play on my shelf system at home during a “burn” to a cassette. Sadly, my car only played cassette tapes – which wasn’t weird for the year, but I was a few minutes behind the times not having a CD deck in the trunk of my car. And that aux setup for your portable CD player was a track-skipping nightmare. That CD was Maxwell’s Urban Hang Suite and I listened to each track with my full attention catching every beat, horn, bass, and lyric. Despite that very long description of that moment, this post isn’t about Maxwell’s debut album. It’s about two artists I fell for much later after deciding that I was all about this Neo-Soul genre. Ms. Erykah Badu (1997) and Ms. Jill Scott (2000).
Neo-Soul caused a shift in the air of my everyday world. When I entered college, I was finally free to figure out who I really was at the core of my being. I was reaching into the depths of my soul to that which was planted in me when I was conceived, created, and born. Pretty soon after you’re born your parents put you on the best path they can so that you become a person who makes a strong and positive contribution to your family legacy and to the world, right? But they don’t always get it quite right – like my parents. And after Mommy died, I realized her plans for me basically ended after college graduation, and that I was living her plan for my life and had no other. Freshman year of college I learned I was going to have to change the major she intended for me and thus began my birth-soul* search. And while Maxwell, Lauryn Hill, Love Jones, and so many other artists and films contributed to this awakening of my birth-soul*, Erykah Badu and Jill Scott contributed in a different way. It was as if everything of the late 90’s created a foundation and Erykah Badu and Jill Scott came and painted murals all over that foundation. Those years, though personally tumultuous, were a time where it was beautiful to be black. It was full of rich chocolate browns, royal blues and purples, denim, leather, and the overly perfumed sprays of peaches, pears, and waters. I think I watched Love Jones every Friday night between 1997 and 2000. I literally didn’t want to leave the theater after watching The Best Man. It was a time to rival the 70s Black Is Beautiful atmosphere of the world.
As I prepared for the Erykah Badu/Jill Scott Versuz I realized how much these ladies/queens/goddesses contributed to the soundtrack of my life. Ms. Erykah Badu unearthed my love of herbal teas and tisanes, and my talent for creating a calming atmosphere. Ms. Jill Scott showed me the beauty of my original design and the earthy chocolate brown love that I bring as a Black American woman.
Erykah Badu’s debut album and the following live version spoke of a life I never knew. Then someone was planted to briefly cross my path and give me a book – I love when God uses the universe for me that way. I read Queen Afua’s Sacred Woman: A Guide to Healing the Feminine Body, Mind and changed my eating and drinking habits from the soul-food and processed foods on which I lived (or maybe survived is a better term). I saw her in impossibly tall head wraps, ankh jewelry, torn and cut t-shirts and saw glimpses into myself. My introduction to the ankh changed my opinion of the Christian cross – I choose the ankh because it is life-affirming while for me the cross is a reminder of a horrible death. I see the effects of “meeting” Erykah Badu all over my life years later. And I am grateful that she broke me open and showed me that life could be a different color than my parents painted for me.
Jill Scott’s debut album took a little longer to win me over. It had absolutely nothing to do with her, her talent, nor her artistry, but because of the state of my life in 2000. I was angry just in general and I didn’t even notice until my sister called me Rebel Gina. She brought to my attention that my wardrobe consisted solely of the colors olive green and black – grey and black for work and church. I was essentially in military camo. But hearing ‘Gettin’ in The Way’ on the radio at work was enough to purchase the CD on September 16, 2000. I remember the actual date because I was grieving my mother for her birthday, so much so that I couldn’t go in to work that day. I ate comfort foods and listened to her words and sounds and was uplifted by the end of the day. Jill Scott showed me the poetry of life which lead me to reading poetry for the first time in my life. She talked about heartbreaks that can be healed when you love yourself. And I opened up to the possibilities of real and true and good love. It led to one of the most significant relationships of my life and the healing of a previous relationship that left me shattered.
I am a Christian and I have mixed emotions about admitting the truth that Erykah Badu and Jill Scott healed my wounds and paved the way for my soul to shine much more so than my Christian path. But for the sake of being really honest, Christians and their ministering intentions didn’t touch what neo-soul did for my birth-soul*. How many times have I been told, “read your Bible and pray” as a catch-all remedy for whatever was going on in my life? Now, make no mistake, I believe it is necessary to my Christian path to read my Bible and pray. But there is something different about sharing your real-life experience and how you overcame similar suffering. Not one of the Christians who ministered to me accepted that I live with a Bipolar Disorder II diagnosis and maintain mood stability with medication. Not one of the Christians who ministered to me told me about how life-long dreams can seem to never come true despite everything you put out there. Not one of the Christians who ministered to me has waited decades to walk in their purpose with no idea if it really will come to pass. Not one of them was ever love-sick.
Erykah Badu and Jill Scott allowed Gina to begin to shine from her southern roots. Neo-soul perfumed my air with patchouli, sandalwood, jasmine, and vanilla. Neo-Soul colored my days in rich earth tones. Neo-Soul filled in and rounded out my spirituality. Neo-Soul showed me that not only nerds love words and that artists are found everywhere – not just in fine arts. And I am so grateful for what neo-soul did for my birth-soul*.
*I’m tragically defining “birth-soul” as the inner “real me” – the person Gina was created and intended to be.
I once walked away from Christianity as I knew it. I didn’t exactly denounce Christ as my savior, but I let go of every single thing except the fact that I accepted Jesus Christ as my Lord and savior and was therefore saved – my anchor point of remaining a Christian. I joked (because it was uncomfortable to talk about) that I was going AWOL from the Army of the Lord. I wanted, no needed, to let go of everything and get down to the basics. I stripped away everything that felt limiting and tried everything I found curious. I wanted to learn for myself what it meant to be a Christian because my teachers and preachers had taken Christianity and packaged it in manipulation and contradictory philosophies bound with illogical rules that were not Biblical. This action didn’t please Daddy, although he wasn’t around for the peak of my departure. He was around when I started questioning things and even challenging him on things. Most often he responded to me calmly, matter-of-fact-ly (I did that on purpose), and honestly. Occasionally he reacted from past traumas from past experiences with “church-folk”. But never did he use Christianity or our Baptist beliefs as a weapon or a tool to sway me in any direction. So when my questions turned to a need to physically explore, he told me it was okay. He said that I have a wandering spirit and though he didn’t say it explicitly, he believed that because Christianity, specifically Missionary Baptist was the truth and the way that I would return.
At the peak of my departure from Christianity as I knew it, I had a couple of close friends who were “church friends”. Our friendship was based on living according to Christian principles and almost served an explicit purpose of keeping each other on the straight and narrow. While I knew they were very pious, I didn’t learn the nature of our friendship until it ended, you know 20/20. When I was exposed to the leaders and preachers that they followed and called anointed, I began to see more of the hypocritical and manipulative tactics used against parishioners and their ignorance and this caused fissures in the friendships. I was told that I have a runaway spirit – among other demonic spirits that had supposedly overcome me.
Senior year of college, standing in front of the church I belonged to at the time. A friend is cut out of the picture. Dear friend, if you remember being in this photo, it’s nothing personal but I just needed to be a solo picture and I didn’t find another.
Wandering Spirit was a compliment and Runaway Spirit was an insult. Well, maybe Wandering Spirit wasn’t intended exactly as a compliment but it was something that my father saw in me and accepted, allowing me to choose to embrace it if I wanted. Is that really true? Yep. Runaway Spirit was a term to encourage me to get back on track, whatever that was, and it felt derogatory and manipulative. Is that really true? Eh…
I’ve only shared one situation here in which I was called a Wandering Spirit by my father and a Runaway Spirit by others but both of those identifiers have a long list of items behind them. And my behavior has been both Wandering and Runaway at times. When I learn that something I’ve always believed is true is flawed in some way, I need to test it for myself. I need to get to the root of the truth, the unadulterated truth, the pure truth, and I need to be right – not insisting that people agree with me no matter what but to know the thing that is true and right. When something is no longer serving me I let it go – sometimes quickly, sometimes slowly, but always completely. When a person is crushing my spirit or rejects the parts of me that they don’t particularly like or understand, I remove them from the closest parts of my spirit, my soul, my heart. And anything that gives me bad vibes – a space or a person – is something I leave quickly. If I wander and don’t return to the thing I wandered off from, have I runaway?
College years again, at a collegiate Christian conference. Again, a friend is cut out of the picture. Dear friend, we took a lot of college + church photos together. And I didn’t find any of me alone. Nothing personal.
Runaway spirit is an identifier, placed on me by limiting and closed minded people, probably with what they believe to be good intentions. I’ve left it behind.
As a little girl Mommy would always tell me to stay with her whenever we entered a store. If my big brother or sister was with us I would beg to go with them. Sometimes she let me but often she insisted I stay by her side. I think that every single time we entered any of the stores we entered during all 13 years I had her in my life that I managed to get lost in that store to some degree. Eventually I mastered the return quickly enough to not cause too much trouble but it all depended on what caught my eye and prompted me to wander off. Sissy has told me that often she turns to say something to me when we’re walking and suddenly I’m not there. And there have been plenty of times that I’ve had to stand still and be found in a store, like I did three weeks ago. As an adult I’ve truly felt like telling a stranger that I lost my sister in a store so I can get some help. But it’s always because I’ve needed to know more about something I’ve seen. And I always return to the original purpose of our outing.
When I experience emotional pain, I build a fort around myself in an attempt to feel safe. I don’t generally respond this way for sudden and traumatic experiences that cause pain but in response to the microaggressions, sarcastic and sardonic remarks, insults delivered with kind tones, and all the other little pin pricks that wear away at your resolve on a daily basis. For me, this fort manifests in different ways. To keep myself safe from my own thoughts I keep the television on as much as possible, only turning it off to focus on a game that requires little skill but keeps the mind engaged. To be safe from people coming too physically close, I allow clutter to accumulate, not only making it an unappealing space to share but also literally leaving no space for anyone to get close. To avoid spending time with people who don’t treat me with respect, I get deeply involved in secret projects where I have to deny invites with cryptic excuses and sometimes outright lies.
When the fort I build around myself becomes a prison – junky rooms, mountains of paper on my desk, isolation and loneliness – I have to begin to deal with the pain in more constructive ways. I have to allow myself room to think which means having some quiet time – no listening to anything, no talking to anyone. I have to clean up and organize the chaos and mess. I have to stand up for myself and demand respect when necessary as well as give of myself to others who value and love me and let them in.
Along with the entire world, I thought that COVID-related challenges would be temporary. I never believed that we’d close down for two weeks and resume business as usual as many people talked about just before April 3, 2020 – the start of confinement where I live – but imagined it would be closer to two months and I was hoping that I was being overly pessimistic about that much time. Never could I have thought that I would be masking up seven months later with no end in sight. I found myself drinking too much because I mixed cocktails at home rather than going out to have one or two a month on average. My at-home pour is heavy and when I stepped back to look at monthly expenses, I couldn’t believe how much I was spending monthly on alcohol. I am now addicted to lemon pepper chicken wings and coffee. I eat bacon and eggs literally every day. And my grocery and eating out expenses have tripled. I have cancelled doctor appointments for anything preventative – I am at high risk for various cancers and have not had any regularly scheduled preventative screenings. I haven’t had professional dental cleaning and x-rays. I haven’t had my hair professionally styled. I look and feel a whole mess. And my confinement is showing symptoms of agoraphobia.
I refuse to enter 2021 in this weakened state, so I am taking a 40-day fast from November 22nd through December 31st.
I don’t typically fast during the end of the year winter holidays because it is a time for feasting – October: candy; November: Thanksgiving; December: my birthday, Christmas, and New Year’s Eve. It’s a time to enjoy extended family and indulge in mac-n-cheese, brown liquor, and pound cake. It’s a time to watch holiday movies and catch winter finales of my favorite series. Holiday music is a constant soundtrack of the season. And it’s a time to dismiss the insensitive remarks from family and friends for the sake of creating pleasant memories.
Because I have no idea what the holidays will bring – I forgot when Halloween happened until I looked at the date on that day and we totally forgot that Thanksgiving is upon us – I am doing a modified fast. While I’m not missing out on my sister’s mac-n-cheese and tropical pound cake that only makes an appearance twice a year, I have a list of foods that have become a comfort and a crutch that I will be abstaining from during this time. I’m limiting my television time to one news show, one feature length film, and one hour of sitcoms a day – I will not miss out on my annual viewing of Miracle on 34th Street, This Christmas, The Preacher’s Wife and It’s A Wonderful Life.
Since there will be no travel or visitors during the holidays, I will be completing several declutter challenges to get my space in order, and thus get my life together. My holiday decorating will be limited to my Advent calendar, turning on the birch trees that stay up all year, and glimmer strings in my lanterns and on my shelves – which means the only thing I’m pulling out of storage will be 4 DVDs and my Advent calendar. I also have some organization projects related to work that I will be tackling during this time – I look forward to seeing the top of my standing desk and emptying the storage bins where I dumped things I haven’t sorted.
I won’t have to make a lot of time to avoid people and have meaningful times of silence due to COVID-related restrictions, but I will be making some strides against the cabin fever and agoraphobic-ish reactions that are becoming harmful to my spirit and mental stability.
Every day I will get outside for some movement – temps where I live are like Spring and Fall with very little rain so I have no excuses there. Every day I will run an errand using the necessary precautions versus having everything delivered. And I plan to go to the beach at least once a week, likely on Sundays for some quiet time in nature and time to write.
With these sacrifices, I expect to tear down my fort of safety and the self-made prison so that I can receive spiritual rejuvenation and answered prayers that will bolster my resolve and give me strength to tackle 2021 come what may.
I am Regina Lynette 